The Mayflower Compact represents another cog in
the wheel that slowly ground America towards a set of values that would form
their future government.
It began as a skirmish aboard the
Mayflower. American land was governed by England. It was from the lack of
governance that the Mayflower Compact arose. Many see it as
America's first constitution, as the language contained in it was chosen by
those that would be governed by it. In addition, the land was held by no
foreign nation.
The four main concepts imparted by
the Mayflower Compact are as follows:
1. A deep faith in God and His divine
guidance.
2. Loyalty to the native England and
her King.
3. Citizens to be viewed as equals in
the sight of God
4. An intent to establish equal laws
upon which would be build a democratic form of government a first for history.
41 men signed the compact. Of these forty-one,
a few stand out due to their relevance to the successful establishment of the
Plymouth community and their contribution to the Compact that would serve as a
guiding post for a new government.
The Mayflower, the Plymouth Colony
and the Mayflower Compact lead the formation of a new nation.
The poem “The New Colossus”
has become synonymous with the Statue of Liberty. It was in fact read at the
1886 opening of the Statue.
The Statue of Liberty in the
beginning was not intended as a symbol of immigration; it was a gift from
France to the United States in commemoration of one hundred years of democracy.
However, the Statue of Liberty had not yet gained its status as a symbol of
immigration. In fact, throughout much of the 19th century the never ending tide
of immigration led to increased tensions and hostilities, especially in New
York.
Lazarus’s own experiences influenced
her daughter Emma‘s rhetorical writings. Her father, a Sephardic Jewish
immigrant, had settled in New York as an exile from Portugal and through the
gifts of her new nation had enjoyed the benefits of education in literature.
For Lazarus, her activism was centered on the open acceptance of America as the
“Mother of Exiles.”
When Lazarus was offered the podium she wished
to use the opportunity to voice her opinions. The “Colossus” is the symbol of
the United States and what it should represent. For Lazarus, America is a land without
European “ancient lands”. ” It is instead the open arms of salvation for those
that have been victims of the old world.”
Seneca Falls Declaration of
Sentiments echoes the language and structure of the Declaration of
Independence's preamble. Its opening justifies the actions of those who support
women's rights. Stanton uses the religious language of the Declaration of
Independence when she refers to “nature's God” and points out that the rights
women are demanding come not from government but from “nature” as well as the
Supreme Being.
Stanton goes on to state, “We hold
these truths to be self-evident: that all men and women are created equal.”
This ringing proclamation comes directly from the Declaration of Independence,
with only the words “and women” added. Women, like men, are entitled to “life,
liberty, and the pursuit of happiness,” and the government was instituted to
make sure that all people are guaranteed these rights.
It was signed by sixty-eight women
and thirty-two men.
On Jan. 1, 1863, U.S. President
Abraham Lincoln declared free all slaves residing in territory in rebellion
against the federal government. This Emancipation Proclamation actually
freed few people. It did not apply to slaves in border states and in southern
areas. Naturally, the states in rebellion did not act on Lincoln's order. But
the proclamation did show Americans-- and the world--that the civil war was now
being fought to end slavery.
Lincoln had been reluctant to come to
this position. A believer in white supremacy, he initially viewed the war only
in terms of preserving the Union. As pressure for abolition mounted in Congress
and the country, however, Lincoln became more sympathetic to the idea. Although
the Emancipation Proclamation did not end slavery in America--this was achieved
by the passage of the 13th Amendment to the Constitution in, 1865--it did make
that accomplishment a basic war goal and a virtual certainty.
David Walker's Appeal stands as a fusion of
history, advocacy of human rights, and theological arguments. Its central call
is for whites, as well as blacks, to observe ethical and political values:
justice, freedom, and dignity. Walker calls for direct action predominantly. He
clearly argues that if whites were not prepared to emancipate blacks, then
blacks should seek their own release, renouncing "death-like apathy".
Walker's Appeal is always prophetic.
It stresses God's call for justice and righteousness and his care and concern
for enslaved blacks. Slavery is represented as an abomination before the Lord.
Following a "Preamble", the
pamphlet is divided into four "Articles" detailing African American
sufferings at the hands of "Slavery," "Ignorance,"
"the Preachers of the Religion of Jesus Christ," and "the
Colonizing Plan." Attacks are launched in turn upon slavery's barbaric
cruelty, blacks' educational deprivations, white Christian theological
hypocrisy, and the way that African colonization, by reducing free blacks'
population levels, undermined their ability to promote effective resistance.
Although the predominant invocation is to God, the Appeal also consistently
invokes the natural-rights discourse. Thus, whites are represented in the also
as "natural" enemies.
Walker was promoted by the Anti-Slavery
Society, founded in 1823 by Thomas Clarkson and others. It not only highlights
the geopolitical dimensions of slavery and racism, their evil and unnatural
consequences, and the rise of worldwide resistance, but also embarrasses white
America by highlighting how Britons supported liberty in 1830 much better than
did proslavery Americans, whose arguments proposed that blacks were
intellectually weak and primitive. Walker's goal was to counter such incoherent
arguments, part theological, part "natural”.
Thomas Jefferson was his opponent,
one whose support legitimated contemporary white attacks on African American's
capacities by endorsing the idea that "nature" is a root cause of
blacks' enslavement. Walker then stresses the importance of countering such a prominent
voice: "unless we try to refute Mr. Jefferson's arguments respecting us,
we will only establish them".
Walker's Appeal is part of a long
tradition of African American intellectual challenges to white epistemic
authority. Even though Walker expected his primary audience to be black, he was
well aware that whites would take an interest.
The whole pamphlet stands as a
self-reflexive demonstration of blacks' essential humanity by offering a mixture
of emotions (anger, hate, love), argument, and reason. Walker's implicit point
is that African Americans both experience human emotions and exercise reason
perfectly well. By making an "appeal" to these capacities, Walker
demonstrates that African Americans self-evidently possess them, despite the
rise of scientific racism's propaganda.
Blacks must fight ideologically,
politically, and even physically to oppose racism and secure freedom. To do
this is mere self-defense. Such self-defense must depend upon unity and be
accompanied by systematic education to counter.
The Appeal stands as an early
manifestation of radical black Christianity. Walker may only develop Black
Nationalist thought rather than found it, but his Appeal's publication marks a
decisive advance in militant African American abolitionist and antiracist
campaigning.
In the first paragraph of Thomas
Paine’s article, Common Sense, he states that society is produced by our
wants while government by our wickedness. Thomas Paine goes further on
explaining that every society is blessings while governments in their best
state are evil (he is criticizing for even the existence of government).
Thomas Paine goes on comparing the
two different governments: absolute and constitution of England. He even says
that the absolute government has advantage over the constitution because it is
simple while the England’s is too complex.
Paine explains that Britain was
binding America like a tyranny. First of all, the main purpose of creating
America was to separate from the Great Britain in order to have their own way
of life. However, what Britain thought of that incident was that they were just
being loyal to England, trying to bring back goods. In the beginning, the
colonists were just establishing, meaning that they were in weak position. The
Britain taking a use of the colonist’s weakness puts millions of slaves to
America to benefit themselves of all the crops. Also, England even taxes
America for many things, of course making the colonists angry. And Thomas Paine
realizing this represents Britain’s tyranny control as a type of slavery.
Lastly, another of Paine’s statement
is that man did not enter society to become worse but to have his rights
secured.
The Declaration of Independence
(In congress, July 4, 1776) is one of the most important in American
history, set for the decision of the 13 American colonies to separate from
England in the late 1700's. It also stated the principles under which the new
nation would be governed. The Declaration of Independence was finally adopted
on July 4, 1776, celebrated ever since as the nation's birthday.
Few people were surprised when the
colonies declared themselves an independent nation. The Revolutionary War
against Britain had already begun and many battles had been fought when, in
June 1776, the Continental Congress appointed 5 of its members to write a
Declaration of Independence. The 5 were Benjamin Franklin, Thomas Jefferson,
John Adams, Robert Livingston and Roger Sherman. Adams was later to be
America's second president and Jefferson was to be the third. Franklin was one
of the patriots and leaders in the colonies.
The Declaration begins “We hold these
truths to be self-evident: That all men are created equal; that they are
endowed by their Creator with certain unalienable rights; that among these are
life, liberty and the pursuit of happiness”.
The document goes on to say in clear
language that the purpose of a government is to secure these rights and that
the government receives its powers from the consent of the people it governs.
When the government misuses its power, it is the right of the people to change
it or abolish it and to set up a new government that will serve them better.
The central idea of the Declaration of Independence is that governments should
be the servants and not the masters of the people.
The Declaration of Independence
marked America’s final revolt against Britain. Moreover, this document remains
one of the finest and most influential single statements of the “rights of the
people”.
Fredrick Jackson Turner’s thesis
entitled "The Significance of the Frontier in American History"
proposed that the American frontier explained why America developed in a
distinctly different manner than its European progenitors. He believed the
fluid frontier situation faced new and unpredictable problems.
The Turner Thesis and the Four
Frontiers (fur trading, mining, ranching, and farming/urban): When the first
Americans arrived in the New World, they were forced to confront new
challenges, climates, and large tracts of land, all unlike what they knew in
Europe. While, initially they thought and acted like Europeans, the conditions
encountered in the New World forced them to adapt to new ways of doing things,
and react to the limitations of the geography they encountered. It was this
confrontation on the edge of civilization and the savage wilderness, according
to Turner, which forged the American character. This process produced a strong
individualism. As following generations moved further west, they shed the
institutions, class distinctions, churches, and established governments of their
past, and in the process they became more democratic and free.
Turner recognized the roots of
American civilization lay in European migration to the New World, but he
believed the major distinctive arising from this process was democracy. As
these hardy souls traveled west they somehow managed to survive: American
democracy came out of the American forest, and it gained new strength each time
it touched a new frontier.
They further contend
that the idea of "homogeneity" was of two types: a similar level of
social and economic status and of similar aspirations, but also a lack or
absence of any kind of community leadership structure, so democracy became a
necessity. The need to work together as a community.
American
experience was reliant on Puritan beliefs and codes of behavior. William
Bradford's Of Plymouth Plantation describes the trials experienced by Pilgrims
in England, Holland, and North America from 1620 to 1647. In it, Bradford
regards his fellow Pilgrims as chosen people destined to fulfill God's divine
plan who are, in essence, repeating the biblical history of the Israelites. The
most widely recognized section of the book is chapter IX, the part of
Bradford's story that tells "Of their Voyage, and how they Passed the
Sea; and of their Safe Arrival at Cape Cod." The premise of the
chapter is that God provided divine guardianship over the Puritans as they made
their way to North America, just as he did for the wandering Israelites before
finding the promised land of Canaan.
Slavery.
Africans became slaves in the American Colonies during the 1600's. Most of them
worked in mines or on plantations, while some became servants. People were
getting more slaves in the South where large plantations grew cotton. These
plantations needed many workers to take care of the farms. Plantation slaves in
the 1800's were called field hands, who worked the longest. On the other hand,
some slaves worked in factories while others became construction workers on
canals and railroads. Some even worked hard in mines. In some cases slaves were
released from their owners when the owner died leaving a will saying they were
free because of their good work and loyalty. The slave states had approximately
4 million slaves by 1860 and made up one-third of the South's population. In
the 1700's, religious leaders and philosophers in North America and Europe
began saying that slavery was wrong, especially during the Revolutionary War in
America (1775-1783). George Washington and Thomas Jefferson even spoke out
against slavery. Throughout the South, most people remained supportive of
slavery. Abolitionists started a movement in the 1800's to try to end slavery.
Some southerners involved in the movement quarreled that slavery was like "the
law of nature" which allowed the strong to rule the weak. By 1860, almost
all southerners thought slavery should continue. Slavery was abolished in the
United States in 1865.
The Southern
Argument for Slavery. Defenders of slavery argued that in
the South, reliance on slave labor was the foundation of their economy. The
cotton economy would collapse. The tobacco crop would dry in the fields. Rice
would cease being profitable. They also argued that if all the slaves were
freed, there would be widespread unemployment and chaos. This would lead to
anarchy. They argued for the continuation of the status quo, which was
providing for stability for the slaveholding class and for all free people who
enjoyed the payment of the slave society. Some slaveholders believed that
African Americans were biologically inferior to their masters. Defenders of
slavery argued that slavery had existed throughout history and was the natural
state of mankind. The Greeks had slaves, the Romans had slaves, and the English
had slavery until very recently. Defenders of slavery noted that in the New
Testament, Paul returned a runaway slave to his master, and Jesus never spoke
out against it. They argued that by comparison with the poor of Europe and the
workers in the Northern states, that slaves were better cared for. They said
that their owners would protect them when they were sick and aged. Who was the
minister in the 60s said that the abolitionists were Atheists, Socialists,
Communists or Red Republicans, and the slaveholders were friends of order and
regulated freedom.
Independence War. Francis
Marion was a military officer who served in the American Revolutionary War.
Acting with Continental Army, he was an adversary of the British in their
occupation of South Carolina in 1780. "The Patriot" is one of
the top 10 historically misleading movies, where the fictional character
Benjamin Martin describes violence he committed in the French and Indian War.
The “I have a
dream” speech by Martin Luther King is recognized as one of the best speeches
ever given. In 1963, ‘I Have a Dream’ speech was dramatically delivered from
the steps of the Lincoln Memorial. His rhetoric demanding racial justice and an
integrated society became a motto for the black community and is as familiar as
the US Declaration of Independence. His words gave the nation a vocabulary to
express what was happening. The key message in the speech is that all people
are created equal and, although not the case in America at the time, M. L. King
felt it must be the case for the future. As well as rhythm and frequent
repetition, alliteration is a hallmark device, used to bang home key points. The
first half portrays not an idealized American dream but a picture of an
American nightmare of racial injustice. It calls for action (“Now is the time”
/ “we can never be satisfied”). The second half of the speech paints the dream
of a better, fairer future of racial harmony and integration. The most famous
paragraph carries the theme “I have a dream” and the phrase is repeated
constantly. While the address has a very strong message for white people and
hints at revolution, King’s words are mostly about peace.
In Malcolm X's
speech “the Ballot or the Bullet" he makes a strong critique of the
civil rights movement. He goes on to boldly state that, "The entire
civil-rights struggle needs a new interpretation, a broader interpretation. We
need to look at the civil-rights thing from another angle-from the
inside..." Not only Malcolm feels that African Americans are being stopped
from gaining equal opportunity but also that he and his fellow Africans are
victims of Americanism. Malcolm even makes claims about the senators and
congressmen. He suggests that it is in fact these people that are violating the
constitutional amendments that guarantee individuals of that state or
providence the right to vote. He goes on to urge individuals to not vote
Democrat. He even takes it a step further by suggesting that making a
difference through the ballot, this will be effective in gaining freedom in
relation to passive protest. Not only
Malcolm believes that an individual should resort to violence against
"criminals" but then goes on to discuss the importance of human
rights and its relation to the struggle for freedom and equality: " Human
rights are your God given rights, something you were born with, and they are
recognized by all nations of the earth." Malcolm X believes that in order
for African Americans to gain freedom they should better educate themselves and
realize the power of their vote. However, he also suggests that sometimes
violence is needed to make a point and ultimately gain control over the
"criminals." In order to successfully make progress, the world would
be made aware of how bloody Uncle Sam’s hands really were.